Saturday, December 25, 2010

**JP** Quaid-e-Azam M A Jinnah's vision of Pakistan

Quaid-e-Azam M A Jinnah's vision of Pakistan is probably the most misunderstood one in Pakistan. Quaid-e-Azam clearly wanted Pakistan to be a state where all the legislation and policies will be made according to the Quran and Sunnah of Allah's last messenger Muhammad (PBUH). Those who portray Quaid's Pakistan as a secular liberal capitalist state are liars.

In my words I will call this system Khilafah.

Note the words highlighted.

Quaid-e-Azam said in his presidential address in 1940:

"It is extremely difficult to appreciate why our Hindu friends fail to understand the real nature of Islam and Hinduism. They are not religions in the strict sense of the word but are, in fact, different and distinct social orders… The Hindus and Muslims belong to two different religious philosophies, social customs, literature. They belong to two different civilizations which are based mainly on conflicting ideas and conceptions. Their aspects of life and our life are different."

In his speech at the Frontier Muslim League Conference on November 21, 1945, he said:

"We have to fight a double edged battle, one against the Hindu Congress and the British Imperialists, both of them being capitalists. The Muslims demand Pakistan where they could rule according to their own code of life and according to their own cultural growth, traditions and Islamic laws."

In a message to NWFP Muslim Students Federation in April 1943, he said:

"You have asked me to give a message. What message can I give you? We have got the great message in the Quran for our guidance and enlightenment."

In an Eid message to the nation in 1945, he said:

"Every Muslim knows that the injunctions of the Quran are not confined to religious and moral duties. Everyone except those who are ignorant, knows that the Quran is the general code of the Muslims. A religious, social, civil, commercial, military, judicial, criminal and penal code; it regulates everything from the ceremonies of religion to those of daily life; from the salvation of the soul to the health of the body; from the rights of all, to those of each individual; from morality to crime; from punishment here to that in the life to come. Therefore, Islam is not confined to the spiritual tenets and doctrines and rituals and ceremonies. It is a complete code regulating the whole Muslim society in every department of life, collectively and individually."

In August 1941, Quaid-e-Azam gave an interview to the students of the Osmania University. The replies he gave to the questions asked by the students explain his depth and comprehension of the basic foundations of Islam. Here are excerpts from the interview:

Q. What are the essential features of religion and a religious state?

A. When I hear the word "religion," my mind thinks at once, according to the English language and British usage, of private relations between man and God. But I know full well that according to Islam, the word is not restricted to the English connotation. I am neither a Maulwi nor a Mullah, nor do I claim knowledge of theology. But I have studied in my own way the Holy Quran and Islamic tenets. This magnificent book is full of guidance respecting all human life, whether spiritual, or economic, political or social, leaving no aspect untouched.

Q. What is the distinctive feature of the Islamic state?

A. There is a special feature of the Islamic state which must not be overlooked. There, obedience is due to God and God alone, which takes practical shape in the observance of the Quranic principles and commands. In Islam, obedience is due neither to a king, nor to a parliament, nor to any other organization. It is the Quranic provisions which determine the limits of our freedom and restrictions in political and social spheres. In other words, the Islamic state is an agency for enforcement of the Quranic principles and injunctions.

There will be no economic exploitation by the capitalists in an Islamic state. In his presidential address delivered to the annual session of the All India Muslim League, in Delhi on April 24, 1943, he said:

"Here I should like to give a warning to the landlords and capitalists who have flourished at our expense by a system which is so vicious, which is so wicked and which makes them so selfish that it is difficult to reason with them. The exploitation of the masses has gone into their blood. They have forgotten the lessons of Islam. Greed and selfishness have made these people subordinate to the interests of others in order to fatten themselves. It is true we are not in power today. You go anywhere to the countryside. I have visited villages. There are millions and millions of our people who hardly get one meal a day. Is this civilization? Is this the aim of Pakistan? Do you visualize that millions have been exploited and cannot get one meal a day? If this is the idea of Pakistan, I would not have it. If they are wise, they will have to adjust themselves to the new modern conditions of life. If they don't, God help them, we shall not help them."


with regards
Faisal


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