On Mar 26, 1:02 pm, Bear Bear <thatbear...@gmail.com> wrote:
> PlainOl'
>
> Does you ass get jealous of the shit you mouth spews?
>
> On 26 March 2012 12:18, plainolamerican <plainolameri...@gmail.com> wrote:
>
>
>
>
>
>
>
> > intentionally or just through sloppiness?
> > ---
> > it doesn't matter
>
> > the fact is, zionist xians and jews are out to kill as many muzzies as
> > possible.
>
> > fund and fight your own wars without US tax dollars and military
> > support
>
> > On Mar 26, 10:27 am, "drob...@comcast.net"<drob...@comcast.net> wrote:
> >> Did you leave off the conditional clause "in an attempt to kill the maximum number possible" intentionally or just through sloppiness?
>
> >> Connected by DROID on Verizon Wireless
>
> >> -----Original message-----
> >> From: plainolamerican <plainolameri...@gmail.com>
> >> To: PoliticalForum <politicalforum@googlegroups.com>
> >> Sent: Mon, Mar 26, 2012 14:21:04 GMT+00:00
> >> Subject: Re: The French Whitewash of Muslim on Jew Violence
>
> >> I am unaware of a single incident in Europe or
> >> North America when a non-Muslim attacked Muslims with guns
> >> ---
> >> HOUSTON -- A Muslim man who was shot in a hate crime following the
> >> 9/11 terrorist attacks is calling for forgiveness for his attacker.
>
> >> September 11th was a day that would forever change the nation's psyche
> >> and it set events in motion that, 10 days later, would forever change
> >> Rais Bhuiyan's life.
>
> >> Bhuiyan calls September 11th his second birthday.
>
> >> "I got my life back," he said.
>
> >> Bhuiyan was one of the first hate crime victims in the wake of 9/11.
> >> He was shot in the face while working at a Dallas convenience store.
>
> >> "He asked me 'Where are you from?' and I said, 'Excuse me?' As soon
> >> as I spoke, I felt the sensation of a million bees stinging my face
> >> and I heard an explosion," he said.
>
> >> He was white supremacist Mark Stroman, who is set to be executed next
> >> month for killing two other men in similar incidents.
>
> >> Now in a stunning and some would say inspirational turn of events,
> >> Bhuiyan, who lost vision in his right eye because of the attack, has
> >> grown to see things in a different light.
>
> >> "I forgave Mark Stroman man years ago. In fact I never hated him. I
> >> never hated America for what happened to me either," he said.
>
> >> He, as well as others in the Muslim community and beyond are now
> >> pushing to have Stroman's death sentence communed to life without
> >> parole.
>
> >> "Islam calls us to forgiveness and compassion," said Mustaffa Carroll,
> >> with CAIR Texas.
>
> >> Bhuiyan said the bigger message here is this is all about passion,
> >> forgiveness and healing.
>
> >> As the tenth anniversary of 9/11 approaches, he said it's a wake-up
> >> call for the conscience of a nation.
>
> >> On Mar 26, 5:45 am, Bruce Majors <majors.br...@gmail.com> wrote:
> >> > --------
>
> >> > The French Whitewash of Muslim on Jew Violence
>
> >> > Mar 24, 2012
>
> >> > By Barry Rubin
>
> >> > The murders in Toulouse should be a wake-up call for France. True, the
> >> > assaults on Jews and French soldiers were three individual terror attacks
> >> > perpetrated. Yet they are among dozens of antisemitic incidents that happen
> >> > daily in France and throughout Europe. A big story like the Toulouse attack
> >> > can draw attention to a broader, dangerous social trend.
>
> >> > Or it can be treated as an isolated incident. Nothing to see here; move
> >> > along; go back to sleep. Al-Qaida terrorists don't pull up in front of
> >> > Jewish schools to murder teachers and students every day, right?
>
> >> > In the past, the mass media could be expected to present a debate on how to
> >> > interpret this event but now all too often they give a monopoly to the
> >> > whitewashers and the apologists.
>
> >> > Phase one is to present any terrorist as a right-wing, neo-Nazi, or
> >> > opponent of left-wing policies. If the terrorist is a Muslim, however, his
> >> > own explanations—citing dominant interpretations of Islam and the goal of
> >> > furthering an Islamist revolution—are ignored. Instead, he or they are
> >> > presented as confused, psychologically disturbed individuals; victims of
> >> > discrimination; or, in short, anything other than ideologically motivated
> >> > revolutionaries.
>
> >> > Perhaps the leading "professional" apologist for France in this context is
> >> > Justin Vaisse. In an article in Foreign Policy, The "New Normal" in
> >> > France?, he claims that Mohamed Merah, the Toulouse terrorist, is sort of a
> >> > sad sack character who is merely seeking to take his fate into his own
> >> > hands and to emerge as the defender of oppressed Muslims in France. In
> >> > other words, he's sort of a combination of self-help fanatic and
> >> > crime-fighting superhero.
>
> >> > As for France itself, antisemitism is supposedly declining. There's no
> >> > problem and few major attacks on Jews. Everything is just fine. No need to
> >> > make changes; no need to demand that Muslims teach tolerance and fight
> >> > against extremists in their own ranks; no need to provide more protection
> >> > for Jewish institutions. And no need for a real soul-searching about the
> >> > constant demonization of Israel in the French media and, at times, schools.
>
> >> > Is this disgusting? Yes and it's also dangerous. The subhead on the article
> >> > tells us the Toulouse attack is merely "a banal and fading version of
> >> > extremism."To a Jewish ear, the word "banal" recalls the famous Hannah
> >> > Arendt line about the "banality of evil" in the Holocaust, while the word
> >> > "fading" means the problem is going away.
>
> >> > It so happens that I have met Monsieur Vaisse and discussed these issues
> >> > with him. At that time he was an advisor on Islam in the French government.
> >> > Vaisse had just written a book saying that there was no real political
> >> > problem regarding Muslims in France. The book was quickly translated into
> >> > English and published by a prestigious Washington research center.
>
> >> > According to Vaisse, the entire difficulty lay with economic and social
> >> > issues. The problem was that Muslims were poor and badly treated. If this
> >> > were fixed then there would be no radicalism, Islamism, or terrorism.
>
> >> > I asked him: Accepting your premise for the moment, why should we possibly
> >> > believe that France can solve the economic and social problems involved?
> >> > There aren't good jobs; there is no prospect of better housing and higher
> >> > living standards. Government regulations discourage entrepreneurship. So in
> >> > the context of your worldview, isn't the prospect for more radicalization
> >> > and violence?
>
> >> > He simply gave no serious answer. And this, I should add, was before the
> >> > current international economic crash and the Paris riots.
>
> >> > But there's more. A colleague asked Vaisse what sources he used in
> >> > composing his study. Only French-language sources, he replied. My
> >> > astonished colleague said that nothing could be understood without looking
> >> > also at the Arabic material that French Muslims were writing and reading.
> >> > In fact, this person added, there was an Arabic-language bookstore within
> >> > five minutes' walk of Vaisse's office and we could go there right now and
> >> > see the radical, antisemitic child-raising manuals being sold there. These
> >> > books, my colleague added, weren't just sitting on the shelves they were
> >> > being bought and used.
>
> >> > Vaisse showed zero interest in this point.
>
> >> > For Vaisse, revolutionary Islamism is simply not a factor of any
> >> > importance. While he correctly points out that many French Muslim activists
> >> > aren't personally pious in their behavior (drinking alcohol, for example),
> >> > this is besides the point. Islamism becomes a form of ethnic nationalism
> >> > for them, justifying anti-Jewish and general anti-French actions.
>
> >> > In addition, this is no transient "second-generation" phenomenon. For over
> >> > time, the radicalism is passed on to the third generation through Islamic
> >> > schools, mosques, and indoctrination at home. In effect, France and other
> >> > countries are turning themselves into permanently unstable bi-national
> >> > states.
>
> >> > Incidentally, in the Netherlands—in contrast to France—Jewish groups
> >> > successfully protested the sale of these child-raising manuals telling
> >> > parents to teach their kids that Jews were evil and should be extirpated.
> >> > The Dutch government responded by ordering little strips of white paper be
> >> > glued over the offending passages. My host then showed me, with a flick of
> >> > his finger, how easily these paste-overs could be removed and the sections
> >> > calling for the killing of Jews be read.
>
> >> > Now consider this point. I am unaware of a single incident in Europe or
> >> > North America when a non-Muslim attacked Muslims with guns or bombs in an
> >> > attempt to kill the maximum number possible. Probably, you could find a
> >> > couple of such cases but it won't be easy and they won't be many. It is the
> >> > Jews who are being targeted as a group by many levels of violence and
> >> > intimidation. This is a secret to nobody except Western governments,
> >> > "experts," and much of the mass media.
>
> >> > I have listened in France to discussions among Jews over what parts of
> >> > their cities were still safe to live in and which were too dangerous. The
> >> > key factor is whether you are wealthy enough to move away from the threats.
> >> > I've heard Jewish parents discussing their kids' traumatic experiences in
> >> > the public schools.
>
> >> > French Jews are either leaving France or at least buying homes in Israel.
> >> > Aside from reports in mostly Jewish media, I know about this because I hear
> >> > more French being spoken in Tel Aviv streets. My real estate agent friend
> >> > has a growing number of French clients, some of whom leave their families
> >> > in Israel and commute to work in France. These people know what's actually
> >> > going on in France and other countries.
>
> >> > Der
>
> ...
>
> read more »
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